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		<title>Jesus Ken</title>
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		<dc:creator><![CDATA[moe]]></dc:creator>
		<pubDate>Sat, 15 Feb 2025 17:29:48 +0000</pubDate>
				<category><![CDATA[eBelizeLibrary]]></category>
		<category><![CDATA[Belize History]]></category>
		<category><![CDATA[Belize Independence]]></category>
		<category><![CDATA[Maya]]></category>
		<category><![CDATA[MayaCulture]]></category>
		<category><![CDATA[MayaHistory]]></category>
		<category><![CDATA[Mayarevolution]]></category>
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					<description><![CDATA[<p>I went with my friend and writer Rick Moguel to visit Jesus Ken in Succotz, Cayo. It was an immersive experience. I remember thinking of those St. John’s College students who staged, for a history project, a cañero rebellion in the context of the moment we call in Belize, the Cañeros Movement . All the [&#8230;]</p>
<p>The post <a href="https://501academy.edu.bz/2025/02/15/jesus-ken/">Jesus Ken</a> first appeared on <a href="https://501academy.edu.bz">501academy</a>.</p>]]></description>
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					<h1 class="elementor-heading-title elementor-size-default">Jesus Ken</h1>				</div>
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									<p><span class="fontstyle0">I went with my friend and writer Rick Moguel to visit Jesus Ken in Succotz, Cayo.</span></p><p><span class="fontstyle0">It was an immersive experience. I remember thinking of those St. John’s College students who staged, for a history project, a cañero rebellion in the context of the moment we call in Belize, the Cañeros Movement .</span></p><p><span class="fontstyle0">All the youths wanted to be Jesús Ken. They loved his character, fiery, charismatic and bold. They belong to an instagram generation yet they felt the depth and urgency in Ken’s fight for his fellow sugar cane farmers.</span></p><p><span class="fontstyle0">A few weeks ago I visited the former Libertad sugar factory compound. The artist Lito and I were supporting another artist Katie Numi Usher who was doing an art performance in the massive cavern metal structure ex-sugar storage facility.</span></p><p><span class="fontstyle0">Both the re-enactment by students and the art intervention by the artist are acts of cultural engagement with history. If we can’t value our ancestral legacies, then cultural estrangement will become us.</span></p><p><span class="fontstyle0">We will never know what went down except for our imaginations and the stories we<br />are told.</span></p><p><span class="fontstyle0">Respect to Ricardo for writing with such broad sweeping magical realism strokes. This book can easily excite young people because it is not heavy on theory or lost in academic complexities. It is plain spoken and real.</span></p><p><span class="fontstyle0">I encourage those who are open to check this first draft of what we hope to be many on what went down in the northern part of Belize.</span></p><p><span class="fontstyle0">It can’t just be the re-fried “caste war” and “refugees” story. It has to get down and<br />dirty &#8211; deeper and graphic.</span></p>								</div>
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				</div><p>The post <a href="https://501academy.edu.bz/2025/02/15/jesus-ken/">Jesus Ken</a> first appeared on <a href="https://501academy.edu.bz">501academy</a>.</p>]]></content:encoded>
					
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